When reading the first chapter of Country of My Skull, I could not help but think about our class discussion about the first chapter of Eichmann in Jerusalem. In our discussion, we talked about how the courtroom in Eichmann in Jerusalem is set up like a theater which takes away from the complexity of the situation. This is seen when the prosecution tries to paint Eichmann as an evil mastermind who orchestrated the whole Holocaust in order to create a sense of sensationalism which is simply not correct and it undermines the whole legal process.
In the first chapter of Country of My Skull, the exact opposite atmosphere is set up.The Truth Commission is extremely complex and anything but simple. Justice Dullah Omar states the Truth Commission started because “a strong feeling that some mechanism must be found to deal with all violations in a way which would ensure that we put the country on a sound moral basis” (8). The commission acknowledges the complexity of the past political policy and understands that a magnitude of people were hurt by these policies. Most importantly they realize that not one person is responsible but that a long history of political policies and politicians are to be blamed. There is not one person to put the blame on because apartheid represents a whole political system, and it would be unfair to the victims for the process to be rushed. In Eichmann in Jerusalem, the court is less concerned with finding out the truth and more concerned about being the court that tires and finds guilty a member of the Nazi regime. Having this scapegoat takes away from the truth and the complexity of the Holocaust. Former commissioner of police, General Johan van der Merwe talks about how he was an enforcer of the law but never an advocate. He says that, “it is not the police who came up with apartheid but the politicians” (6).
One thought on “Truth Commission vs Eichmann”
I love the comparative work you do here between the two texts. I am wondering whether there are moments in Country of My Skull, including the final one you cite here, in which the *virtues* of holding individuals responsible become a little more apparent: like, is it sufficient to hold the politicians to blame? How do we both hold individuals accountable and recognize the structural injustices that sanctioned these individual actions?